19 December, 2010

Event: Sorrows

The long, cold winter’s opening is marked by Sorrows, which occurs at the juncture of the months of Little Yule and Great Yule.

What is Sorrows about?
The purpose of Sorrows is to commemorate the dead, to remember friends and family lost to the sands of time and honour them. Along with the mortal dead, the festival also serves to honour Voland; when Bishal cut him down, for all intents and purposes he was dead, and so Sorrows remembers the sadness of having lost him. Finally, the festival also marks the beginning of the Namelessness, when children are stripped of their name and treated as dead. Namelessness is part of remembering Voland’s death; children are made to be ceremonially dead for six months, the same amount of time as Voland was.

Though the colder weather usually arrives before Sorrows, it is officially viewed as the first day of winter. The Libram tells that after Voland died, the world was plunged into the first winter as Bishal let loose the ice of Nifel, the frozen hell that Bishal hails from. This part of the story is meant to explain the cycle of the seasons; prior to the Freeze this was used as evidence by the sceptical that the Libram was largely fictional, a view which has waned in support in the Bay in the present.

What are normal Sorrows activities?
The festivities of Sorrows occur in the first half of the day, culminating in a modest feast at midday. Prior to the feast, many people sing various traditional songs about Voland, death and rebirth, and the remembrance of those loved ones that are gone to Muspel to reside with Voland and bask in the heat of his eternal flames. Sometimes games are played in the morning, especially by the children who are about to become Nameless. These activities and the midday meal that follows are often conducted with just the family.

After the feast, people begin to make their way to the kirkhall for the holiday service. Traditionally, the service begins with a reading from the Libram, the first chapters up to the death of Voland and the coming of the winter. Following the reading, the service takes the form of a funeral for Voland complete with a coffin surmounted by a large red candle; various songs are sung, laments for the dead and messages of love and remembrance. When sunset approaches, it is time for those children who have reached the age of twelve in the past year to become Nameless.

The children are dressed in white robes and each given a candle. One by one, they approach the head of the kirkhall and are given a blessing by the Keeper. The child lights his or her own candle from the flame of the red candle on Voland’s coffin, then one of their parents or another family member such as a sibling or an aunt or uncle proceeds to remove the child’s hair with a saege knife. The child speaks his or her name aloud for all to hear, and hands the Keeper the candle. The Keeper declares the child dead, and places the candle with Voland’s. Once all the children have become nameless, one final lament is sung, and the people return home for bed. The candles of the nameless are watched over by the Keeper, keeping the flames alive and exchanging spent candles for new ones all through the winter.

What is eaten during Sorrows?
As mentioned, the feast on Sorrows is modest, but still larger than a normal meal. The contents of the meal are very simple, the only special feature being cinnamon loaf baked and distributed by the Keepers. The Order maintains a number of trees from which cinnamon is harvested specifically for this purpose. The rest of the meal traditionally consists of porridge, cheese, and apples, though some people also include small portions of reindeer meat. Cider and rosehip tea are the usual drinks for all ages.

Possible Adventure Hooks
Namelessness can prove to be quite an ordeal, being without contact from your family and friends for so long, and the prospect of it can frighten many preparing to undergo it. Your adventurers could be enlisted to find and return children who have run away, hoping to avoid Namelessness. This mission would come with a time limit as the ceremony cannot be performed on any other day, and a child who has not undergone his or her Namelessness will never be considered an adult.

Because of the war, malicious people on both sides might attempt to disrupt the Sorrows traditions in order to damage the enemy’s morale. This may come in the form of a minor disruption, such as the cinnamon being stolen before it can be used in the baking of the holiday loaves, or it could be a more significant matter, such as stealing or destroying the candles used in the Sorrows service.

Lastly, the ceremony itself could be interrupted. Perhaps midway through the service, Voland’s empty coffin opens itself, and someone claiming to be Voland emerges. This could be a genuine visitation from an aspect of the god himself, or it could be a malicious spirit or being with some sinister plan that involves gaining the trust of the people.

Gone on Holiday: Returning January 3, 2011 for a full week (five days) of posts. Resuming the normal schedule the following week.

17 December, 2010

Missed Day

This article will go live on Saturday, 18 December.

EDIT: Going Live on Sunday

15 December, 2010

Place: Dample

History
The village of Dample was a normal fishing village, like many others in the Bay. Its population of roughly 150 set to work each morning, going out on trawlers to try and fill their larders and their purses. The uruks of Dample got along well enough with the nearby alfar villages, but as the situation in the Belltower Council became more heated, relations began to decay. Finally, war broke out, and the fate of Dample took a left turn.

Like everyone else, the citizens of Dample wanted to hope that things could be resolved easily and peacefully, but as skirmishes began to run back and forth over the borders that possibility seemed to evaporate. To the west of Dample, the Uruk militia began to set up a fortified camp on the Old Road where it crossed the border. Eddershot was in a solid position to protect the narrow land entrance into the Uruk nation and the Alfar attacks on it all ended in failure.

The war abated for a time while both sides hurried to bring in the harvest before the frost arrived, but in the first months of winter the alfar decided to take a different strategy. Frontal assaults had not worked, Eddershot was simply too strong, but the southern coast of the uruk nation was poorly defended. And so the alfar used the first of the new ships the hodekin had built, and staged an invasion into uruk territory, establishing a beachhead at Dample.

It was still early in the winter, so there were still some hours of daylight, but the alfar chose to begin before dawn had broken. They opened up with ship-mounted ballistae, the massive darts set aflame and lighting the way for the landing. A few of the townsfolk were alert enough to take up arms, but most were busy trying to extinguish the flames that were devouring their homes. The alfar ships came in close, and the landing parties began to sweep through the town, slaughtering as they went. The people of Dample fought hard, but they were far outnumbered.

Only one-third of the people of Dample escaped to safety that morning, fleeing up the Stony Road to Wigby or the Lane to Hagen. By the time the alfar and hodekin forces reached Wigby, a defence had been mounted, led by the elben Graf, Joral de Roen. The defenders pushed the invaders back, driving them back to their ships at Dample. The village was retaken, and the invasion rebuffed, but Dample had been reduced to smouldering ruins, haunted by the ghasts of the slain.

What is there? Who is there?
Very little remains of the village, those survivors who did not immediately join the militia have taken up residence elsewhere. Dample’s Reeve was in Rackholl when the attack occurred, leaving his Deputy in charge. She led the village’s defence, but was unfortunately one of the first to die. The ghasts of the slain townsfolk linger around the ruins even today, two years later. Normally a ghast would have long since crossed over in that time, but something keeps these ghasts anchored to the world in their ruined village.

The only building that is still standing in any stable manner is the kirkhall. The sturdier construction of the kirkhall, coupled with its distance from the shoreline, contributed to its survival. Those who observe the ghasts have noticed that they seem to congregate in the kirkhall every Volands, as if attending services. Other strange behaviour exhibited by the ghasts includes the fact that they usually will not interact with the living; normally a ghast is every bit his or her own self, but dead; the ghasts of Dample, in contrast, rarely even acknowledge the presence of the living. Sometimes they will speak as if still living their lives, often talking to people who are not there, even carrying on entire conversations with them. Today, the living generally avoid Dample, though regular patrols keep watch on the southern shoreline, in case of a repeat attack.

Geography
Dample sits near the pointed tip of the northern shore of the Narsund. A small wood used to grow just east of the village around the kirkhall, but much of that perished in the fires during the attack. The Stony Road passes through this dead wood as it comes into the village from the north. The other road, the Lane, passes south of this wood on its way east to Hagen. Most of the village sits between the kirkhall and the docks in the west. Most of the burnt-out buildings are missing roofs, and many have lost walls as well. The docks are still mostly intact, though the fishing vessels were all either scuttled or taken by the alfar in their retreat.

Adventure Hooks
The ghasts of Dample provide potential adventure. The questions of why they still cling to the world and why they seem to act as if they are still alive and yet don’t see or react to living beings are mysteries that your adventurers may wish to solve. It’s possible that there is some sort of magical artifact affecting the deceased in odd ways, or perhaps the trauma has scarred the ghasts and they won’t cross over until the alfar have been defeated and punished.

Another idea, if you wish to begin your campaign earlier in the war, is to have you adventurers participate in the battle and subsequent evacuation. Perhaps they can tip the balance of the battle, or help more to escape. If you wish, you can have the ghasts create a vivid hallucinatory re-enactment of the battle, so the party can experience the battle without shifting your campaign back in the timeline.

Friday: The Sorrows Festival

13 December, 2010

Government: The Uruk Nation


Structure of the Government
The Uruk nation is the only one of the five to place itself entirely in the hands of democracy. Every government leader from the village Reeves, to the nation’s Governor is elected. The Governor serves as the head of state and government, as well as the nation’s representative on the Belltower council. Also elected is the Deputy Governor who serves as lieutenant to the Governor and is his or her replacement should any ill occur. The Governor presides over the Grand Hall, a legislative house made up of the nation’s Reeves. The Reeves are elected as the leaders of individual villages, as well as town councillors in the larger settlements. Like the Governor, Reeves have a Deputy who serves as their second, and will often take their place during Grand Hall meetings, either in the village, or sitting and casting votes in the Grand Hall.

Each village has three elected Councillors who advise the Reeve on village matters and can overrule a Reeve’s decision by a unanimous vote if the situation demands. Larger settlements are instead led by a Mayor, who serves in the same capacity as the Reeve of a village. Each town is divided into three districts that function just like a village, with a Reeve and three Councillors, while the Reeves in turn serve as councillors to the Mayor and can likewise overrule his or her decisions through a unanimous vote (perhaps complicated by the fact that any of their votes can be overruled by their Councillors). Like the other leadership positions the Mayor has a Deputy, but the Mayor has no legislative duties outside of their town like the Reeves do.

Elections are held every five years for all elected positions. In all, there are twenty-four Reeves (including the Reeve of the destroyed village of Dample), four mayors, and one governor, with deputies for each of those positions. If the people express unhappiness with any person in power, a referendum can be called in the relevant constituency and the person unseated by a simple two-thirds majority; this process of impeachment, however, is rarely invoked. There are no term limits on any position.

Geography
The geography of the Uruk nation is largely defined by landforms that mark its borders. The most significant is the Cliff that forms a horseshoe around much of the nation to the north, west, and south. Depending on the location, the Cliff ranges in height from 100 to nearly 200 feet tall, being tallest in the north. The three rivers in the nation all enter Uruk territory by means of waterfalls plummeting down the cliff-face; the Cliffside River flows directly alongside the Cliff for much of its length between Fracture Falls and the Narsund; the Lipping Rivers enters at Amel Falls and then flows into Scoll Bay; and the Torrent River crashes into Rottel Bay at the gap between the Uruk and Elben Nations. Rottel Bay continues south from Tallfalls, separating the uruks from their elben allies. Finally, in the south, North Circling and the Narsund separate the Uruk nation from Perry Island and the Alfar Nation.

Scoll Bay, which cuts the nation in two, is bounded on the north side by a smaller cliff that rises about 60 feet above the water; the cliff-face is broken by a small inlet at Farthing. The nation falls into two geographical areas north and south of Scoll Bay. The southern region is primarily grassland and prairie, with only the occasional stand of blackwoods or pines. The coast in the south is simple and unfettered by stones or prominences. The north half of the country is different entirely, sedges cling to small patches of the inhospitable rocky terrain and small grove of trees are somewhat more common than in the south. Some grassland can be found nearer the coast before the jagged rocks return in full force at the water’s edge. The north sits on a plateau that rises some 60 or 70 feet higher than the southern grasslands.

Industry
Just as the land is divided into north and south, so is the Uruk nation’s industry. The south is more concerned with food production; farms dot the countryside from Rackholl past Wigby to Hagen. There is also a great deal of herding in this area, primarily reindeer but some horse breeding as well. There is a fair amount of fishing operated out of Rackholl, and Dample was a fishing village before its destruction. Drossen is effectively a part of the larger community of Ambergate, and a great deal of trade moves through the area. One of the elben-uruk alliance’s two military encampments, Eddershot, sits on the Alfar border and is their western command post.

The north, on the other hand, is largely concerned with resources rather than food. Lipton is home to a quarry that supplies a great deal of the Bay’s stone. Mining abounds as well as mines in Broots, Sunders, and Oster supply nearly all of the iron in the Bay. The mine in Carsett is a source of gold, as well as a small amount of silver and electrum, a natural alloy of gold and silver. Folsham is the industrial heart of the north, housing the metalworks and manufacturing capabilities of the nation, as well as a militia training barracks, while Colvey has shipyards where engineers have been developing heavy cannons for their naval vessels. The only places concerned with food in the north are Galvesdon and Farthing, both practicing farming and fishing, though Galvesdon focuses on the former and Farthing the latter. 

Possible Adventure Hooks
The Cliff, being a significant geographical barrier, might seem to protect the Uruk nation from the varkers that live above, but that is not the whole story. Because it seems to protect them, the uruks might be led to ignore any potential threat from above. A clever varker Ardri might organize the construction of winches or elevators to invade down the Cliff, or previously unknown caves might provide hidden but easy routes down into civilized territory.

Continuing with caves, the mines of the north could lead to stories. Mysterious creatures might come up from below to attack the workers, or even venture further, laying waste to a nearby village. Alternatively, a newly discovered vein of unknown ore might be found and your adventurers hired to transport a sample to Folsham or to the Academy Grounds in Garstang for analysis.

Finally, adventure could occur relating to the nation’s politics. Grand Hall votes might be beset with intrigue and backroom deals; adventurers could be hired as security for a Deputy Reeve who is refusing to bow to pressure and now fears for his life. Elections could also be a source of excitement, and infiltrators from the alfar-hodekin alliance might use the uruk’s tolerance of diversity against them.

Wednesday: Dample

10 December, 2010

Race: Uruks


What is an Uruk?
In other settings, one might define uruks as orcs, but that simplistic comparison does not tell the full story. For the most part an uruk does share the usual orcish appearance; uruks are quite sizable beings, most being between 6 and 7 feet tall. Both males and females are extremely well muscled and as a result their average strength easily surpasses the other races of the Bay.

Their skin is greyish-green, trending more heavily toward the green end of that spectrum, and they have sharp fangs that give them a feral look. The features that set them apart from orcs are their pointed ears and startling violet eyes. Uruks have very little body hair, and they never grow facial hair; the hair on their head is jet black, but a large proportion of the population routinely shave their heads, so an unknowing outsider might assume they are naturally bald. Lastly, many uruks have upturned pig-like noses, further setting them apart.

What are Uruks like?
The collective viewpoint of the uruk race is one of equality. Because of their appearance, it has been common through history for uruks to be feared and reviled, even declared outright evil and slaughtered without a second thought. These events have left a mark on the race’s consciousness, and they are now devoted to forwarding the cause of fairness and equality, to save others from undue suffering as they have been subject to. If a situation seems unfair or unbalanced, the uruks will be there to advocate a change.

This single-mindedness, however, can sometimes result in short-sightedness. Once a cause has been taken up, an uruk will not rest until the wrong they perceived has been righted, which ultimately means that they can be just as stubborn as the alfar, refusing to budge even an inch. Conflicts are routinely escalated because an uruk stepped in to help the situation, but in the end only made it worse. The prime example of this escalation is the Academy’s bid for membership in the Belltower Council, and the fallout of that effort which is the ongoing war.

Uruk Society
On the other hand, the uruk’s devotion to equality also arguably makes their society the best to live in. The law is strictly enforced and everyone is allowed to contribute in whatever way they wish. Their leadership is all elected and the law allows the people to remove a leader from office if enough disagree with his or her administration’s direction. Taxes are high, but the government’s primary job is to ensure the well-being of the people, so everyone is guaranteed a minimum standard of living.

Gender is effectively considered irrelevant among uruks; it has no bearing on your position or rights in society. Likewise, sexuality is a topic that is largely ignored, you simply have relationships with whomever you wish, and no-one thinks twice about it. Labels such as homosexual, heterosexual, and bisexual simply do not exist, there is no reason to categorize people in such as way. While in other nations one might be discriminated or disliked because of their race, that is not so among uruks; even the svugar half-bloods, reviled for their disturbing appearance, are afforded the same place in society as everyone else. If you hold a position of authority, it is because you have earned the trust and respect of others, not because you come from a rich or well-respected family, and not because the alternative was a member of a different race. As a testament to this, one of the Commanders in the combined Uruk-Elben militia is a svugar by the name of Marthon am Vale.

Uruk Faith
For the uruk’s, faith in Voland and the Order is seen as a unifying force. The Order is the force that ultimately brought them into the fold of greater society and as a result they hold perhaps a greater reverence for it than any other race. Even at the beginning of the Freeze, when the other races had allowed many of the old customs such as namelessness fall to the wayside, the uruks continued to hold them in highest regard. Uruks nearly all carry saeges modeled directly on Bishal’s blade as described in the Libram and they hold most strictly to the rules of namelessness; children have the strictures drilled into them in the year leading up to their namelessness.

As with the other races, the uruks have their own take on the story of Voland and Bishal. To uruks, Voland represents the force of order and civilization, he organized the world in an orderly manner as he created it; civilization and the thinking beings were the pinnacle of that effort. Bishal was little more than a wild and jealous beast, and indeed he is more often referred to as the Beast among uruks than by his name. The Beast is the wild, uncontrolled animal side of the world, while Voland is equality, order, and civilization. Another aspect of this is that the Beast represents terror, while Voland stands for honour and courage in the face of horror.

Monday: The Uruk Nation

08 December, 2010

Culture: Death

In the culture of Butter Bay, even more so since the Freeze began, death is held in great reverence. The Libram’s account of the death of Voland at the hands of Bishal and his subsequent resurrection has ingrained itself into the collective consciousness of society, and instilled a deep respect.

Namelessness
The most obvious sign of this reverence is in the rite of passage known as Namelessness. Namelessness is a coming of age ritual that all inhabitants of the Bay go through; it is absolutely mandatory. If, somehow, one was to not do it, they would forever be considered a child. When you go through your Namelessness you are re-enacting the death and resurrection of Voland, claiming your place in the world as one of his children. The process begins at the festival of Sorrows. All children who have turned twelve in the year since the previous Sorrows are deemed ready to go through their Namelessness. A parent or other family member, or occasionally a Keeper, will use their own saege knife to cut off the child’s hair in a ritual performed in front of the whole community.

After the ritual is completed, the children, now called nameless, are considered to be dead. The role of the community in the Namelessness is simply to not interact with the nameless in any way. The nameless must fend for themselves, preparing their own food, dressing themselves, repairing clothing, and anything else that might arise. Though the nameless are not officially supposed to speak at all, they sometimes speak with and interact with one another; the rest of the community does not enforce the no-speaking rule because they are not allowed to acknowledge the nameless. It is also common for the nameless to help one another with food, clothing, and protection; this is also accepted because the community is not allowed to acknowledged them, but some view the practice as a positive as it helps instil the nameless with a sense of community.

When Nighsend, the new year’s festival, arrives, another ritual is performed; the nameless are each presented with a saege of their own, to carry and guard the rest of their lives. Once this ritual is completed, the nameless become adults, and are considered alive again. When the nameless regain their life, they are allowed an opportunity to alter their given name if they so wish. As adults now, they are expected to contribute to society just like everyone else by farming, or fishing, or mining, or even joining the militia.

Dying
When people die in the Frozen Over setting, things work somewhat differently than normal. Upon dying, the person immediately returns as a ghast, a sort of undead spectre of themselves. Ghasts are able to continue to exist in the world for a time if they so choose, but it takes a focused effort to hold onto the land of the living. Over time, the person’s ghast slowly slips away and crosses over to the afterlife. A ghast can choose to let go and cross over of their own accord at any time.

What this means in game terms, specifically in 4th Edition D&D, is fairly simple. After dying, either by way of three failed death-saving throws or by dropping below their negative bloodied value, the character immediately regains 1 hit point and consequently regains consciousness. However, they are no longer a living creature, rather they are undead. A ghast character functions as normal with two exceptions: first, the character gains the following racial feature:
Slipping Away: While you are bloodied, you can move through blocking terrain, obstacles, and enemies as if they were difficult terrain; you must still end your movement in an unoccupied square. In addition, you gain insubstantial while you are below 0 hit points.

Second, you have a pool of ten “ghast points”. Each time you fall unconscious, fail a death-saving throw, or take an extended rest you lose one ghast point. You can also expend a ghast point to gain a +2 bonus to one attack roll. However, when you no longer have any ghast points, you immediately cross over. There is no way to regain lost ghast points.

When you return as a ghast, your dead body remains on the ground, meaning there are effectively two of you, one corpse, and one ghast. The corpse is naked, and all your clothing and equipment is on your ghast body.

Resurrection
Death is taken seriously in the society 0f the Bay. It is to be respected and revered, and not to be counteracted. Returning the dead to life is actually illegal in all but the Uruk nation, and even there it is not looked kindly upon. Part of the reason for this attitude is that resurrection generally doesn’t work, at least not in the way you would expect. The ritual to return life to the dead is relatively simple, but it doesn’t return the body to its original condition. At first glance it will appear to have worked perfectly, but as the days go by it will become apparent that though the persons mind and spirit have been returned to the body, the body is still slowly rotting away as if it were dead.

Eventually the flesh will fall away completely and the still-conscious and fully active person will be nothing but a skeletal being known as an esquel. The length of this process varies depending on the temperature, and therefore the time of year; in the summer it will take only a month, while in the winter it can take up to six months. Ressurected individuals who are obviously decomposing or have become esquels are not accepted in society and the citizens of the Bay are liable to hunt them down and destroy them if they are discovered. An esquel takes a -10 penalty to Diplomacy, and Streetwise checks, but gains a +10 bonus to Intimidate checks; while still rotting the penalty and bonus are only 5.

There is a way to resurrect a deceased individual without them becoming an esquel; it involves creating a substance called the Blood of Voland. If the Blood of Voland is used in the ritual to raise the dead, they are returned to their original state, fully alive with no lasting effects. An esquel can also consume the Blood of Voland and their flesh will slowly regrow, with similar timespans as the process of rotting took. The catch, however, is that the recipe for creating the Blood of Voland is long lost, and the ingredients are exotic and difficult to find. If your adventurers are determined to return a lost companion, the quest to do so should be a large undertaking all on its own and will lead them into distant and uncivilized lands far from Butter Bay.

Undeath
Various types of undead creatures exist; ghasts and esquels have already been discussed above. The other major types of undead are liches, and thralls. Liches are effectively esquels who have enacted additional rituals to preserve themselves, binding their spirit to a phylactery. If their body is destroyed, but the phylactery is still intact they will slowly regenerate. No-one knows how long it takes to regenerate, but estimates are usually quite lengthy, in the range of decades or even a century. Thralls, unlike the other types of undead, are no longer people, but are instead mindless beasts; their bodies were simply reanimated rather than resurrected. Like esquels, they begin covered in flesh, but eventually are little more than animated skeletons; fleshy thralls are sometimes called zombies. A thrall is usually bound to the will of whoever created it, but if they die or their body is destroyed the thrall simply crumbles. It is possible to create thralls that will survive past their master’s destruction, but they are more difficult to keep control of, and nearly impossible to control in large numbers.

Friday: The Uruk Race

06 December, 2010

Government: The Alfar Nation

Structure of the Government
Similarly to the Human and Hodekin nations, the Alfar nation is divided into a number of townships each with their own leader, but one of them is superior to the others. In the Alfar nation, however, the townships are somewhat larger as there are only three. Paradoxically, the townships ruled over by the Alder, who also serves as leader of the nation as a whole, is not the largest, rather he rules Benshaw Township which controls the Alfar territory on the islands, including Usk, Felling, and Gordon. The other townships are led by individuals called Onders. The Onder of Ringwood Township has control over Tantham and Upham, as well as the villages in Willem’s Land and Sulliver. The last township is Nefyn Township, which includes the villages of Ruthin, Pallywick, Castol, and Yonder. All of the smaller villages are led by a Ritter.

The positions of Alder and Onder are similar in many ways, particularly in their method of selection. Each year the currently serving Alder and Onders declare their choice of successor should they die that year; most years this is little more than a formality as the choice will not have changed from the previous year. On occasion, however, the chosen successor might die himself or perhaps earn dishonour to the point that he or she is no longer considered worthy, and this process allows a new selection to be made. The position of Ritter is treated differently, in that it is appointed by the Alder or Onder of the township. A currently sitting Ritter cannot be forced out of his or her position, but ultimately don’t control who succeeds them, though they may be consulted for a recommendation. Though death is the usual mode in which any of these positions become vacant, the individuals holding the positions can also choose to step down.

Geography
The Alfar nation controls four rather distinct areas, largely divided along townships lines. At the core are the islands, which fall into Benshaw Township. The western half of Perry Island is part of this region, as well as Doal, Usk, and Sholner Islands. The bamboo forest covers most of this area, though Doal island is an exception as it is treed with blackwoods. Across the main Bay from Perry Island is Nefyn Township; this region is almost entirely fertile farmland, though it becomes somewhat rocky further north, and a fraction of the Wachoer Forest extends into the territory near Pallywick. At the northern end of Nefyn Township the border with the Elben nation is delineated by the Canal River.

Returning west, Willem’s Land is a long peninsula extending eastward. It is separated from the Human nation by Prewett Sound on the south side, and separated to the north from Perry Island by the waters of South Circling and from the Ringwood by the Solsund. Two rivers mark the edges of the region on land, the Silver River, and the Coney River. Most of the area is grassland and farmland; the Roscoe Forest has a foothold in the south around Sulliver, stretching almost to Darby. On the other side of the Coney River is the Ringwood, a heavily wooded area dominated by conifers such as pines and firs, with blackwoods spattered about liberally. The Fairdon River flows through the forest in the north before it gives way to a large rocky hill riddled with caves called the Mound that splits Tantham Bay from the Narsund. Though the mound is rather geographically distinct, there are no real settlements there, and so it is generally considered to be part of the Ringwood. The Ringwood and Willem’s Land together comprise Ringwood Township.

Industry
Farming is important in the Alfar nation, especially in Nefyn Township, which is part of the same fertile stretch of land as Tideswell Township in the human nation. Ruthin, Nefyn, Pallywick, Castol, and Yonder are all either devoted to farming, or lean heavily in that direction, though Nefyn itself is also a food distribution centre. There is also a fair amount of farming in Willem’s Land, though there it shares equal dominance with herding. Fishing also has a presence in the nation, particularly in Ruthin and Gordon, though also in Castol, Tantham, Darby, Upham, and Benshaw. Hunting parties venture into the uninhabited wilds beyond the Friar’s Wall regularly. The last food industry in the Alfar nation is on Usk Island, where they grow several different species of bamboo, harvesting new shoots before they have really begun to grow.

Reindeer herding provides not only meat, but also leather and fur; some are even kept as pets or pack animals. In the same area, Darby boasts one of the major horse-breeders in the Bay. On Perry Island, the bamboo that grows there is harvested for timber, being the principal industry of Felling and Benshaw. In the Ringwood as well, lumber is the principal industry, occupying many of the people of Ringwood, Upham, and Tantham. And finally, Sulliver, near the border with the Human nation, is the site of the Bay’s only silver mine. Some of that silver is sent to the mint in Mortehoe, but a fair amount of it goes directly to the vaults in Benshaw for potential future use.

Possible Adventure Hooks
The fertility of the Nefyn region is a significant factor in keeping the people of Butter Bay fed each year. Perhaps the boats carrying food from Nefyn are mysteriously disappearing; a hefty reward would likely be offered for anybody able to find the cause and put an end to it. Potential causes could range from particularly aggressive butterbasts, to elben-uruk naval vessels capturing the boats, or even alfar-hodekin vessels trying to frame their enemies for the crime. The land itself could also come under attack; one unscrupulous and malicious arcanist, perhaps even expelled from the Academy, might concoct a spell or ritual to poison the land. If using the second, you could tie this into retrieving tomes from Tolling Keep, the adventurers themselves gave the arcanist what he needed to perpetrate this act.

The caves within the Mound could hold unknown secrets to be discovered, there might also be unknown dangers lurking there. Exploring these caves could be an adventure in itself, or the adventurers could simply end up there in the course of another mission, such as finding a lost child. A scholar of ancient history might present a theory that the Mound holds the tomb of some long forgotten monarch, along with many treasures, or it could contain the lair of a dragon, in a thousand-year hibernation. It might be more interesting to combine more than one of these ideas.

The politics of the alfar are full of potential plots. Rival families trying to discredit one another, assassinations, manipulations, individuals seeking positions of power, or trying to protect the power they already have. The Vo Nayer family should always figure into these plots in some way, as they are the single most powerful alfar family with members serving as Alder, Seer, Arch-Seeker, and two of the three Arch-Druids.

Wednesday: Death

03 December, 2010

Race: Alfar


What is an Alfar?
The alfar are, in many ways, very archetypal elves. Their alabaster skin is compared by some to porcelain, and though somewhat delicate in appearance they are as hardy as any human. Like the elben, all alfar have dazzling green eyes that seem to sparkle in the light. Unlike the elben, whose hair is black, the alfar all have blonde hair, which ranges in tone from yellow to pure white. It is common for both males and females to wear their hair long.

Like the elben, an alfar’s facial features are well defined, but unlike the elben, their features are not severe; rather, they tend to be quite attractive, almost perfect physical specimens. The primary departure from the common appearance of an elf is that the alfar’s ears are not pointed, but are instead rounded like a normal human’s. Because of the alfar’s greater tolerance for the cold, they are often seen wearing less cold weather clothing than others, and in the warmer months often wear little more than a loincloth.

What are Alfar like?
What most alfar have in common is a strong sense of intuition. They value their gut feelings tremendously and as a result are often arrogant. They especially see themselves as being above those who spend long hours agonizing over decisions, because an alfar simply makes a decision and moves on with his or her life, living with the consequences if necessary. Alfar rarely change their minds after the fact, believing that their first thought on the matter is the purest and is therefore correct.

Despite their arrogance, the alfar are generally a kind people. They are happy to give food and supplies to those in need, following their natural instinct for community and trusting that they will be helped in turn if they are ever in need. Alfar are also very loyal to their friends and family, supporting them no matter the situation, and so they have proved a powerful force in the defence of the Bay from external threats. Their loyalty and stubbornness, however, are the primary fuel behind the war, and the reason why a diplomatic solution is unlikely to be accepted.

Alfar Society
In many ways alfar society is very simple; you do what you need to survive and you never second guess yourself. Respect and equality are very strongly linked; if you are able to earn people’s respect through your actions you gain elevated status. The other side of this is that if your family has high standing, then you don’t actually need to earn respect yourself, though it is fully possible to lose respect, and thus status, especially by changing your mind on a subject. As a result, there is a pressure to fit in with society or risk bringing dishonour to your family, diminishing the status of them all.

Many alfar spend much of their time in the wilderness, being one with themselves and with nature. The kinship and trust in the natural order is what drives so many of them to join the Kindred. It is also very common for alfar to keep pets, often wild animals that they have tamed themselves; these pets are viewed as members of the family, effectively a brother, sister, or child to their owner. There is even at least one notable instance of an alfar family raising a varker as one of their own, and she went on to become the Arch-Shaman for a time.

Alfar Faith
The way the alfar view their faith and the Order is in many ways the same as the elben, but differs on key points. The Libram is viewed more as parable that statement of fact, almost fable-like with a specific lesson to take away from each one. Again, however, Voland and Bishal are important figures, and their story is central to the way the alfar view the world. When Voland was born he began to craft the world, creating the earth and the sky and the sea, creating every leaf and every seed, creating every creature from the lowliest worm to the fiercest whale. He finally created the thinking beings, but that final act was not separated from the rest, it was simply the last step. Alfar and the other races were not distinct from nature in the eyes of Voland, and so they should not act as if they were. Like a worm, or a wolf, or a whale, they should strive to follow the instincts and intuitions that Voland instilled in them.

While Voland was doing his work, Bishal was watching and plotting, studying Voland’s creations and trying to comprehend what he was doing and why. Bishal dissected creatures and plant, experimented on nature, perverting it into demonic forms with his unnatural magic. And when, finally, he believed he had learned all he could from Voland, he set out to destroy him once and for all and claim the world himself. In short, instinct is of Voland and of nature, thought exists so that instinct can be understood, not so it can be reasoned against and countermanded.

Monday: The Alfar Nation